Anonymous 01/11/2020 (Sat) 11:51:00 Id: 31ad66 No.78196 del
>>78195
Here's how the war started, in a council attended by both the king of Troy Priam and his hosts and the Mycenaean king Agamemnon and his people:
http://classics.mit.edu/Homer/iliad.7.vii.html
>Thus did the old man rebuke them, and forthwith nine men started to their feet. Foremost of all uprose King Agamemnon, and after him brave Diomed the son of Tydeus. Next were the two Ajaxes, men clothed in valour as with a garment, and then Idomeneus, and Meriones his brother in arms. After these Eurypylus son of Euaemon, Thoas the son of Andraemon, and Ulysses also rose. Then Nestor knight of Gerene again spoke, saying: "Cast lots among you to see who shall be chosen. If he come alive out of this fight he will have done good service alike to his own soul and to the Achaeans."
(skip forward)
>Thus he spoke, and the princess shouted in applause. Meanwhile the Trojans held a council, angry and full of discord, on the acropolis by the gates of King Priam's palace; and wise Antenor spoke. "Hear me he said, "Trojans, Dardanians, and allies, that I may speak even as I am minded. Let us give up Argive Helen and her wealth to the sons of Atreus, for we are now fighting in violation of our solemn covenants, and shall not prosper till we have done as I say."
>He then sat down and Alexandrus husband of lovely Helen rose to speak. "Antenor," said he, "your words are not to my liking; you can find a better saying than this if you will; if, however, you have spoken in good earnest, then indeed has heaven robbed you of your reason. I will speak plainly, and hereby notify to the Trojans that I will not give up the woman; but the wealth that I brought home with her from Argos I will restore, and will add yet further of my own."
>On this, when Paris had spoken and taken his seat, Priam of the race of Dardanus, peer of gods in council, rose and with all sincerity and goodwill addressed them thus: "Hear me, Trojans, Dardanians, and allies, that I may speak even as I am minded. Get your suppers now as hitherto throughout the city, but keep your watches and be wakeful. At daybreak let Idaeus go to the ships, and tell Agamemnon and Menelaus sons of Atreus the saying of Alexandrus through whom this quarrel has come about; and let him also be instant with them that they now cease fighting till we burn our dead; hereafter we will fight anew, till heaven decide between us and give victory to one or to the other."
>Thus did he speak, and they did even as he had said. They took supper in their companies and at daybreak Idaeus went his wa to the ships. He found the Danaans, servants of Mars, in council at the stern of Agamemnon's ship, and took his place in the midst of them. "Son of Atreus," he said, "and princes of the Achaean host, Priam and the other noble Trojans have sent me to tell you the saying of Alexandrus through whom this quarrel has come about, if so be that you may find it acceptable. All the treasure he took with him in his ships to Troy- would that he had sooner perished- he will restore, and will add yet further of his own, but he will not give up the wedded wife of Menelaus, though the Trojans would have him do so. Priam bade me inquire further if you will cease fighting till we burn our dead; hereafter we will fight anew, till heaven decide between us and give victory to one or to the other."
>They all held their peace, but presently Diomed of the loud war-cry spoke, saying, "Let there be no taking, neither treasure, nor yet Helen, for even a child may see that the doom of the Trojans is at hand."
>The sons of the Achaeans shouted applause at the words that Diomed had spoken, and thereon King Agamemnon said to Idaeus, "Idaeus, you have heard the answer the Achaeans make you-and I with them. But as concerning the dead, I give you leave to burn them, for when men are once dead there should be no grudging them the rites of fire. Let Jove the mighty husband of Juno be witness to this covenant."
You need to be more scholarly with your stuff instead of just pointing out obvious symbolism etc.